Answers regarding the issue of predestination

June 11, 2008

A long answer to several arguments against predestination have been posted as a comment here.

Q & A: Someone asked, “Is it just for Allah to make one a Muslim and reward him and one a Hindu and punish him?”

June 2, 2008

Rashid wrote: Consider this. A person is born in a purely Islamic environment, he has been taught Islam from the very start of his life and he has been brought up in the same atmosphere. There is another person who is born in a pure Hindu/Christian environment (say in a pandit’s home), he has been taught Hinduism/Christianity from the very start of his life and he has been brought up in the same atmosphere.

Now, there are people who argue that it is in the psychology of a person that it is very difficult for him to deny and take a stand against something he has been believing from his childhood. And it is also a fact that there are greater number of born Muslims than revert Muslims similarly there are a greater number of born Hindus/Christians than converts. If this is the case, the Hindu/Christian is put into hell for eternity and Muslim into Heaven for eternity, if they die with the same faith. Is this justice with both of them? What was the fault of Hindu/Christian for not being born in an Islamic environment and what had the Muslim done for he got such a big prize!

Answer: Al-Bukhari narrated through Abu Hurayrah that the Prophet said: “Your deeds will not put you in Paradise.” They asked: “Not even for you, O Messenger of Allah?” He answered: “No, not even for me,
except that Allah will cover me with grace and mercy.” (Şahih Al-Bukhaariy No 5349, 5/2147; `Umdat-al-Qaari 21/227)

What this means is that Allah is not obliged to do anything, and thatyour deeds do not influence Allah. Good deeds do not earn you the right to go to Paradise; it is a grace from Allah to enter. It means also that if you do not do good deeds, then this indicates that Allah has not willed good for you, and this is a sign that you are heading for loss in the Hereafter. For some people He has made it easier to do good than others. For some people he has created the ability to overcome difficult obstacles to do good, others not. Aļļaah has created some people to go to Hell, and some to go to Paradise. This is not injustice, for Allah does not have a creator or a judge that He is accountable to, and what He creates is fully His to do with as He wills. Allah said:

لا يُسْأَلُ عَمَّا يَفْعَلُ وَهُمْ يُسْأَلُون
Meaning: “He is not asked about what He does to creation, but the creation is asked.” (Al-Anbiya, 23).

I have mentioned it elsewhere, but it is useful to recount the debate between Al-Qadi `Abdul Jabbaar of the Mu`tazilite sect, and the great Imam of the Sunnis of the time, Abu Ishaq Al-Isfaraayini . When the two met, `AbdulJabbaar said, “Exalted is Allah, who transcends the obscene.” (While this is a sound expression, what he meant to say was that Allah does not create evil. This is blasphemous, because Muslims must believe that Allah is the only creator, as it is stated in the Quran that He created everything, and that no one wills anything except by His Will.)

Imam Al- Isfaraayini (418 AH) realized what he had implied and responded, “Exalted is Allah, who nothing happens in His dominion but by His Will.” The Mu`tazilite then made another attempt and said, “Does our Lord like to be disobeyed?” Al-Isfaraayini quickly replied, “Could He be disobeyed against His Will?” Upon that `Abdul Jabbaar tried again to defeat his adversary and said, “If God denied me guidance, then ruled that I be destroyed for it, has He treated me fairly?” Al-Isfaraayini calmly answered, “If He denied you something that was yours, then He would have been unfair, but if it was not rightfully yours, then Allah does with His creation what He wills.” `Abdul Jabbaar fell silent, and could not argue further. After all, Allah is the true owner of all creation. (V.4/ P. 261-262. Tabaqaat-al-Shafi`iyyat-al-Kubra).

Authored by Shaykh Abu Adam al Naruiji


Qadari Contention: Why is intention so important in our religion if we do not create it?

May 11, 2008

Qadari Contention: If real intention, not created by Allah, does not exist, why is it so prominent in our religion?

Sunni Response: Intention does exist, but it is an action and therefore a creation of Allah:

وَاللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ

Meaning: “Allah created you and what you do.” (As-Saaffaat. 96)

Intention also cannot be without Allah willing it:

وما تشاءون إلا أن يشاء الله

Meaning: “You do not will anything unless Allah has willed it.” (Al-Insaan, 30)

This means that Allah is the creator of our intentions, but we are the one’s that commit the intentions. When we intend something, we feel the ability to intend something else, and we do not feel forced to choose to intend. It is not like, for example, when our bodies shiver from cold temperatures. However, this feeling of ability, the process of choosing to intend, and the intention finally made are all Allah’s creations, while we are the ones that commit these inner actions.

Author: Shaykh Abu Adam al Naruiji