Ibn Taymiyyah condones of the claim that Aļļaah sits saying:
It has been narrated through the acceptable scholars and Muslim saints (‘awliyaa’) that Muĥammad, the Messenger of Aļļaah (صلى الله عليه وسلم) will be seated by His Lord on His throne with Him. 1
قال ابن تيمية في مجموع الفتاوى – (4 / 374) فَقَدْ حَدَثَ الْعُلَمَاءُ الْمَرْضِيُّونَ وَأَوْلِيَاؤُهُ الْمَقْبُولُونَ : أَنَّ مُحَمَّدًا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُجْلِسُهُ رَبُّهُ عَلَى الْعَرْشِ مَعَهُ .
This is further to the quotes we have shown earlier regarding Ibn Taymiyyah’s extremely blasphemous anthropomorphism, which includes affirming 6 physical boundaries, divisibility in the mind’s eye due to size, ability to shrink, possibility of being hit by a bucket, having the world physically inside of Him, and more. See the table of contents for details.
All of this, of course, he claims is affirmed by the Qur’aan and the Sunnah and the Salaf and Muslim saints! Such statements of his are buried in ridiculously long books saying very much about very little, and that is why some scholars did not discover him, and praised him based on other things. Those who did discover him, however, such as Taqiyyu-d-Diin Al-Ĥuşniyy, the famous Shaafiˆiyy jurist and author of the widely studied fiqh manual “Kifaayatu-l-‘Akħyaar” called him “an absolute kaafir (zindiiq – which originally means fire worshiper, but later used to mean a particularly mean kaafir),” and alluded to how he considered having his remains extracted from his grave and burned in public as an admonition to the public.
1Aĥmad Ibn Taymiyyah (728 AH) Al-Ĥarraaniyy, Majmuuˆu-l-Fataawaa, 4 / 374.