My first question is about “causes of normalcy”, and arose after reading this article. When ‘ulama give fatawa about e.g. the use of ta’wiz, almost every single one of the fatawa mentions that one must not believe the words have any affect in themselves, but are empowered to do so by Allah ta’ala. Am I right in being concerned about the Muslims’ belief regarding the use of medication, since the whole issue of Allah being the original creator of shifa’ seems to be forgotten by the awam (especially among medical doctors here in the West)?
Also, as far as I know, these “causes of normalcy” are called asbab in Arabic, but what is the other one called in Arabic, the one if one calls Allah it, according to hanafis one is commiting kufr?
It is kufr to call Aļļaah “cause” (in Arabic “sabab” or ” ˆillah”, ) because it is disrespectful. Aļļaah Himself is not a cause, He creates, and His act of creating results in things to come into existence and change. When someone calls Aļļaah Himself “cause” he is implying that Aļļaah has no choice but to bring things into existence. Muslims must believe that Aļļaah creates with a will. That being said, keep in mind that it is not allowed to name Aļļaah anything without His permission.