Fakhruddin Al Raazi makes takfir for the Mujassimah, the Hululiyyah and the Hurufiyyah

Proofs tell us that the who says that God is a body is a disbeliever in God (who is greatly above and clear of flaws). The reason is that the God of the World exists, and He is not a body, or stationed in a body. So if the one who believes that God is a body denies this non-bodily existence, then he has disbelieved in God Himself. This means that the disagreement between the one that believes that God is a body, and the monotheist (i.e. in the Islamic sense, namely that God does not have a partner, part or a like in His self of attributes), is not based on a disagreement regarding attributes, but regarding the self (i.e. the identity of the one attributed with godhood.) It is sound to say then, that the one who believes that God is a body does not believe in Allah….

As for the Hululiyyah (those who believe that Allah settles in created things, such as the sky or a human body) and Hurufiyyah (those who believe that Allah’s attribute of Kalam/Speech consists of letters and sounds) sects, we say that they are unequivocally disbelievers. This is because Allah declared the Christians blasphemers for believing that Allah’s speech entered into Jesus, whereas the Hurufiyyah believe that it settles in the tongue of all those who recite Quran, and in all physical things that the Quran was written on. Accordingly, if the belief in its settlement in one single body (Jesus) is blasphemy, then it is even more blasphemous to believe that it settles in all shapes and bodies (Fakhruddin Al Raazi. Mafaatiiĥ Al-Għayb[1])


[1] الدليل دل على أن من قال إن الإله جسم فهو منكر للإله تعالى، وذلك لأن إله العالم موجود ليس بجسم ولا حال في الجسم، فإذا أنكر المجسم هذا الموجود فقد أنكر ذات الإله تعالى، فالخلاف بين المجسم والموحد ليس في الصفة، بل في الذات، فصح في المجسم أنه لا يؤمن بالله أما المسائل التي حكيتموها فهي اختلافات في الصفة، فظهر الفرق. وأما إلزام مذهب الحلولية والحروفية، فنحن نكفرهم قطعاً، فإنه تعالى كفر النصارى بسبب أنهم اعتقدوا حلول كلمة { ٱللَّهِ } في عيسى وهؤلاء اعتقدوا حلول كلمة { ٱللَّهِ } في ألسنة جميع من قرأ القرآن، وفي جميع الأجسام التي كتب فيها القرآن، فإذا كان القول بالحلول في حق الذات الواحدة يوجب التكفير، فلأن يكون القول بالحلول في حق جميع الأشخاص والأجسام موجباً للقول بالتكفير كان أولى.

2 Responses to Fakhruddin Al Raazi makes takfir for the Mujassimah, the Hululiyyah and the Hurufiyyah

  1. haitham says:

    Salam,

    I would like to ask that Imam Bukhari was asked that if the Quran was created. He replied that the words of the Quran are uncreated because they are from Allah swt. Does this go against what you are saying about words being created, or did he mean it in a different way. Please clarify.

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