Someone claiming to mend the unmendable is a cause for suspicion. Is he mad? A scoundrel? I do not think William Lane Craig is mad, but here is a man who claims to preach “reasonable faith,” and claims that this faith is actually christianity. A religion that even the priests themselves admit is not compatible with logical reasoning.
Someone sent me a link on Youtube where Craig presented a number of arguments for christianity and against Islam. After several minutes of insufferable boredom from him trying to convince the audience that the biblical version of Jesus is true etc., he ventured to say that he had two objections against Islam. The first was that the history of Jesus is not correct in the Qur’aan, which I am not going to bother with, because it is much quicker and efficient to expose christianity as a severely flawed belief system. By doing that, one has undermined the religion of the book and there is no longer a need to bicker about historical documents. After all, historical documentation alone (without some external support, such as miracles) hardly ever gets you to necessary and unequivocal conclusions.
This gets us to his second point, in which he stated, “Christians and Muslims agree that God is the greatest conceivable being, thus, necessarily, God is the greatest conceivable being.” So this is where we supposedly agree, but then he goes on to say: “So besides being All Powerful, All-Knowing,” which means that he believes that the Creator is All-Powerful and All-Knowing, in agreement with Muslims. Then, based on the idea of “greatest conceivable being,” he says in brief, “He must be All-Loving also because it is better to be loving than unloving, and God is a morally perfect being. The Bible says God is Love, thus sent His son to be the sacrifice for our sins. The Qur’aan says that He does not love sinners or unbelievers. This contradicts “All-Merciful.” It is partial and has to be merited.”
In other words, he is claiming that Aļļaah is not All-Merciful as stated in the Qur’aan, because it is also stated that He does not love sinners, unlike in christianity, where He is claimed to be “All-Loving.”
The answer to this is, first, the translation of Ar-Raĥmaan as “All-Merciful” is misleading, because it implies that Aļļaah will give mercy to all things always, which is clearly not the case. It would be better if it was translated simply as “merciful”, because then all it means is that Aļļaah does show mercy, and does not necessitate that this is always the case. Moreover, his claim that God is a morally perfect being is illogical, because morality requires standards, and no one sets standards for God, as that would imply subjugation and weakness, and this is not compatible with the idea of the greatest conceivable being.
Second, the idea that the “greatest conceivable being must be All-Loving,” is not acceptable. This is because love is an emotion of need, a need to please the beloved, a need to be accepted, and a being with needs is not the greatest conceivable being, but a being flawed by needs. Surely having no needs is greater than having needs.
Third, it is not possible that the Creator would be All-Knowing and All-Powerful as well as All-Loving, because that would mean there would be no suffering in the world. We clearly witness suffering, and since the Creator is All-Knowing He does know about this suffering before it happens, when it happens and after it happens. Moreover, since He is All-Powerful, He could surely prevent it based on the fact that He knows about it. Clearly then, you cannot believe in all of these attributes at the same time, as this contradicts observable reality. If one was to believe in all-lovingness, then this would only agree with the observable suffering of the world, if one denied the Creator’s knowledge or power or both.
Muslims choose to deny all-lovingness, because this is a flaw in the first place, and they affirm the Creator’s absolute knowledge and power.
Sorry William Lane
But your talk is vain
You’re a sitting duck
or a hen to pluck
Whichever you choose
you’re going to lose
Your claim to reason
is an open season
For a rational mind
of Muhammadan kind